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While all Islamic schools and branches of Islam recognise the Qur'an, they differ in which other authorities they acknowledge; in particular the question of the Succession to Muhammad separates the Sunni, who acknowledge the elected Rashidun Caliphs and their descendants, from the Shia, who acknowledge the Imams or descendants of Muhammad; these two branches are then subdivided by their views ...
The fatwa clarified that Islam's primary sources of legislation are the Qur’an, Sunnah and Ijma – or scholarly consensus – all of which "unequivocally prohibit same-sex actions and, by extension, same-sex marriage". [60] 2023 fatwa calling for military intervention by Arab and Muslim countries against Israel and for Gaza (Qatar)
The Al-Azhar Shia Fatwa, known in Arabic as The Shaltoot Fatwa (Arabic: فتوى شلتوت), is an Islamic fatwa issued in 1959 on the topic of Shi'a–Sunni relations by Sunni scholar Shaikh Mahmood Shaltoot. Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith.
According to this doctrine, every Muslim is supposed to choose and follow a high-ranking living mujtahid bearing the title of marja' al-taqlid, whose fatwas are considered binding, unlike fatwas in Sunni Islam. Thus, in contrast to Sunni muftis, Shia mujtahids gradually achieved increasing independence from the state. [5]
This history has created a complicated situation in Egypt with regards to the Sunni-Shia divide, with a common saying being "Egypt is Sunni by Sect, Shia in temperament." [12] An accurate estimation of the current number of Shia Muslims in Egypt is difficult to attain, ranging from as few as 50,000 to as many as 2 million adherents. Today ...
2016 international conference on Sunni Islam in Grozny; A. ... Sunni fatwas on Shias; T. ... a non-profit organization.
Members of the Sunni sect are also known to block Shia processions passing through Sunni areas, causing tensions between the two sects. [68] Sunnis have also declared them as non Muslims [69] on various occasions through official fatwas, [70] however they mean little as the Indian government recognises Shias as Muslims. [71] [72] [73]
Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; [2] the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in the northern half of the continent, consider Islam as their traditional ...