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Methodists believe in the real presence of Christ in the bread and wine (or grape juice) while, like Presbyterians and Lutherans, rejecting transubstantiation. According to the United Methodist Church , "Jesus Christ, who 'is the reflection of God's glory and the exact imprint of God's very being', [ 115 ] is truly present in Holy Communion ."
Article XIV - The Lord's Day. We believe the Lord's Day is divinely ordained for private and public worship, for rest from unnecessary work, and should be devoted to spiritual improvement, Christian fellowship and service. It is commemorative of our Lord's resurrection and is an emblem of our eternal rest.
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
The distinctive feature of the Methodist doctrine of the real presence is that the way Christ manifests his presence in the Eucharist is a sacred mystery—the focus is that Christ is truly present in the sacrament. [87] The Discipline of the Free Methodist Church thus teaches: The Lord's Supper is a sacrament of our redemption by Christ's death.
[74] [75] The elements may be distributed in small cups, but the use of a common cup and the practice of communion by intinction (where the bread is dipped into the common cup and both elements are consumed together) is a common among many Methodists. [76] Methodists believe that the Lord's Supper is a sign and seal of the covenant of grace ...
The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'" [45] [46] In congruence with the Wesleyan (Methodist) definition of sin: [47]
Distinguishing doctrines include the new birth, [6] assurance, [7] [8] imparted righteousness, and obedience to God manifested in performing works of piety. John Wesley held that entire sanctification was "the grand depositum", or foundational doctrine, of the Methodist faith, and its propagation was the reason God brought Methodists into ...
The resulting Twenty-five Articles were adopted at the Christmas Conference of 1784, [2] and are found in the Books of Discipline of Methodist Churches, such as Chapter I of the Doctrines and Discipline of the African Methodist Episcopal Church and paragraph 103 of the United Methodist Church Book of Discipline. [3]