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In the Book of Exodus, the Plagues of Egypt (Hebrew: מכות מצרים ) are ten disasters that Yahweh inflicts on the Egyptians to convince the Pharaoh to emancipate the enslaved Israelites, each of them confronting the Pharaoh and one of his Egyptian gods; [1] they serve as "signs and marvels" given by Yahweh in response to the Pharaoh's ...
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Moses negotiated the Exodus from Egypt with Pharaoh leading to the Ten plagues. When Pharaoh enslaved the Children of Israel, the Egyptians appointed conscription officers over the Israelites to crush their spirits with hard labor. The Israelites were to build up the cities of Pithom and Ra'amses as supply centers for Pharaoh.
Scientists have looked for evidence that could be linked to the Exodus story
The Seventh Plague of Egypt (1823 painting by John Martin). Va'eira, Va'era, or Vaera (וָאֵרָא —Hebrew for "and I appeared," the first word that God speaks in the parashah, in Exodus 6:3) is the fourteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Exodus.
The last native pharaoh of Egypt was Nectanebo II, who was pharaoh before the Achaemenids conquered Egypt for a second time. Achaemenid rule over Egypt came to an end through the conquests of Alexander the Great in 332 BC, after which it was ruled by Hellenic Pharaohs of the Ptolemaic Dynasty.
In Egyptian belief, this cosmos was inhabited by three types of sentient beings: one was the gods; another was the spirits of deceased humans, who existed in the divine realm and possessed many of the gods' abilities; living humans were the third category, and the most important among them was the pharaoh, who bridged the human and divine realms.
Whereas most male gods have red skin and most goddesses are yellow—the same colors used to depict Egyptian men and women—some are given unusual, symbolic skin colors. [167] Thus, the blue skin and paunchy figure of the god Hapi alludes to the Nile flood he represents and the nourishing fertility it brought. [ 168 ]