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Muṣḥaf al-tajwīd, an edition of the Qur'an printed with colored letters to facilitate tajweed. In the context of the recitation of the Quran, tajwīd (Arabic: تجويد tajwīd, IPA: [tadʒˈwiːd], 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ().
The Tilawa (Arabic: تِلَاوَة) is a recitation of the successive verses of the Qur'ān in a standardized and proven manner according to the rules of the ten recitations. [ 1 ] [ 2 ] Presentation
Abu Ubaid al-Qasim bin Salam (774 - 838 CE) was the first to develop a recorded science for tajwid (a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation), giving the rules of tajwid names and putting it into writing in his book called al-Qiraat.
'reader', plural قُرَّاء qurrāʾ or قَرَأَة qaraʾa) is a person who recites the Quran with the proper rules of recitation . [ 1 ] Although it is encouraged, a qāriʾ does not necessarily have to memorize the Quran , just to recite it according to the rules of tajwid with melodious sound.
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' (Arabic: رواية ورش عن نافع) is a qiraʿah of the Quran in Islam. [ 1 ] It is, alongside the Hafs recitation [ ar ] tradition which represents the recitation tradition of Kufa , one of the two main oral transmissions of the Quran in the Muslim world .
One should neither recite the Qur'an with such speed that it might become incomprehensible and bore the listener nor the recitation be so slow that it takes a long time and puts the listeners off. According to him, "Following the middle path is a virtue" or in Arabic: خير الأمور أوسطها ( Khayru l-umūri awsaṭuhā ).
There are ten recitations following different schools of qira'ates, each one deriving its name from a noted Quran reciter called qāriʾ. [6]These ten qira'ates are issued from the original seven which are confirmed (mutawatir) (Arabic: قِرَاءَاتٌ مُتَوَاتِرَةٌ) by these seven Quran readers who lived in the second and third century of Islam.
His style of recitation was traditionally one of three preferred in the historic city of Kufa, [8] his hometown. [7] [9] Az-Zaiyyat himself had been taught to recite the Qur'an by al-A'mash, and al-Kisa'i was one of his students. [7] The two primary students who preserved and spread his method were Khalaf al-Bazzar and Khallad.