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Philosophers such as Victor Reppert, [13] William Hasker [14] and Alvin Plantinga [15] have expanded on the argument from reason, and credit C.S. Lewis as an important influence on their thinking. Lewis never claimed that he invented the argument from reason; in fact, he refers to it as a "venerable philosophical chestnut."
Mere Christianity is a Christian apologetical book by the British author C. S. Lewis.It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944).
The poem, initially untitled in manuscript form, was only published posthumously in Walter Hooper's critical edition The Collected Poems of C.S. Lewis, and is entitled therein "Reason". [1] It has been suggested that a more correct title would be "Reason and Imagination". [2]
The Business Of Heaven: Daily Readings from C. S. Lewis (Walter Hooper, ed.; 1984) Present Concerns (1986; essays; all essays found in Essay Collection [2000]) All My Road Before Me: The Diary of C. S. Lewis 1922–27 (1993) Compelling Reason: Essays on Ethics and Theology (1998) The Latin Letters of C.S. Lewis (1999)
Several C. S. Lewis Societies exist around the world, including one which was founded in Oxford in 1982. The C.S. Lewis Society at the University of Oxford meets at Pusey House during term time to discuss papers on the life and works of Lewis and the other Inklings, and generally appreciate all things Lewisian. [150]
One of Lewis' arguments is that supernaturalism, a basic tenet of Christianity, can be logically inferred based on a teleological argument regarding the source of human reason. [citation needed] Some Christians are less critical of the term and do accept that religion requires a "leap of faith". Jacobi, Hegel, and C. S. Lewis wrote about ...
God in the Dock is a collection of previously unpublished essays and speeches from C. S. Lewis, collected from many sources after his death.Its title implies "God on Trial" [a] and the title is based on an analogy [1] made by Lewis suggesting that modern human beings, rather than seeing themselves as standing before God in judgement, prefer to place God on trial while acting as his judge.
A person who is convinced of an evidential argument says, 'I believe because there is a good reason to do so.'" [4] He also states that the argument is different from C. S. Lewis’s argument from desire, which argues that there is an explanation of the source of the existential needs: “If I find in myself a desire which no experience in this ...
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