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[3] By defining what God or the divine is we limit the unlimited. As Saint Augustine wrote, similarly, "if you can grasp [God], it isn’t God." [4] A cataphatic way to express God would be that God is love. The apophatic way would be to state that God is not hate (although such description can be accused of the same dualism).
God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists, i.e. that God is uncreated.
Dictionary was first introduced with Mac OS X v10.4 "Tiger" and provided definitions from the New Oxford American Dictionary, 2nd Edition. With Mac OS X 10.7 "Lion", Dictionary was updated to the Third Edition of the New Oxford American Dictionary and the British Oxford Dictionary of English was added. [2]
An antonym is one of a pair of words with opposite meanings. Each word in the pair is the antithesis of the other. A word may have more than one antonym. There are three categories of antonyms identified by the nature of the relationship between the opposed meanings.
Adharma [1] is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness , evil , immorality , unrighteousness, wickedness, and vice .
El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of the 70 Sons of God, including Yahweh and Baal. Yah , a shortened form of Yahweh.
Antonyms are words with opposite or nearly opposite meanings. For example: hot ↔ cold, large ↔ small, thick ↔ thin, synonym ↔ antonym; Hypernyms and hyponyms are words that refer to, respectively, a general category and a specific instance of that category. For example, vehicle is a hypernym of car, and car is a hyponym of vehicle.
The claim here is that we understand God because we can share in his being, and by extension, the transcendental attributes of being, namely, goodness, truth, and unity. [2] So far as Scotus is concerned, we need to be able to understand what ‘being’ is as a concept in order to demonstrate the existence of God, lest we compare what we know ...