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Islamic views on slavery represent a complex and multifaceted body of Islamic thought, [1] [2] with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history. [3] Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands.
Critics argue there is hard evidence of its existence and destructive effects. According to the Oxford Dictionary of Islam, slavery in central Islamic lands has been "virtually extinct" since the mid-20th century, though there are reports indicating that it is still practiced in some areas of Sudan and Somalia as a result of warfare. [271]
The slave trade from Africa to Arabia via the Red Sea had ancient Pre-Islamic roots, and the commercial slave trade was not interrupted by Islam. While in Pre-Islamic Arabia, Arab war captives were common targets of slavery, importation of slaves from Ethiopia across the Red Sea also took place. [16]
Race and Slavery in the Middle East: an Historical Enquiry is a 1990 book written by the British historian Bernard Lewis. [ 1 ] [ 2 ] The book details the Islamic history of slavery in the Middle East from its earliest incarnations until its abolition in the various countries of the region.
During the Early Muslim conquests of the 7th- and 8th-centuries, a system of military slavery grew in which non-Muslim men from the conquered peoples such as Berbs and Persians were captured, enslaved, converted to Islam, manumitted and then enlisted in the Caliphate army, a custom which blurred the lines between free recruits and slave ...
Muslim leaders and scholars from around the world have rejected the validity of IS's claims, claiming that the reintroduction of slavery is un-Islamic, that they are required to protect "People of the Scripture" including Christians, Jews, Muslims and Yazidis, and that IS's fatwas are invalid due to their lack of religious authority and the ...
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Subjects of criticism include Islamic beliefs, practices, and doctrines. Criticism of Islam has been present since its formative stages, and early expressions of disapproval were made by Christians, Jews, and some former Muslims like Ibn al-Rawandi. [1] Subsequently, the Muslim world itself faced criticism after the September 11 attacks. [2] [3 ...