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Shahmaran is a mythical creature, half-snake and half-woman, portrayed as a dual-headed creature with a crown on each head, possessing a human female head on one end, and a snake's head on the other, possibly representing a phallic figure. [3]
Snakes were regularly regarded as guardians of the Underworld or messengers between the Upper and Lower worlds, because they lived in cracks and holes in the ground. The Gorgons of Greek myth were snake-women (a common hybrid) whose gaze would turn flesh into stone, the most famous of them being Medusa. [18]
Nure-onna (濡女, "wet woman") is a Japanese yōkai which resembles a reptilian creature with the head of a woman and the body of a snake. They are also seen as a paranormal phenomenon at sea under the name of nureyomejo. In legends, they are often said to consume humans, but they have no single appearance or personality.
Scylla – A monster from Greek mythology which has the body of a woman, six snake heads, twelve octopus tentacles, a cat's tail and four dog heads in her waist. Tarasque – A French dragon with the head of a lion, six short legs similar to that of bear legs, the body of an ox, the shell of a turtle, and a scorpion stinger-tipped tail.
A white snake and a blue-green snake from Mount Emei transform themselves into two young women called Bai Suzhen and Xiaoqing, respectively. They become best friends and travel to Lin'an Prefecture (or Hangzhou), where they meet a young man named Xu Xian on a ferry-boat in West Lake. Xu Xian lends them his umbrella because it is raining.
Charms against snakes were inscribed or chanted, sometimes even to protect the dead; [b] There are known charms against snakes that invoke the snake deity Nehebkau. [ 44 ] [ 47 ] Wadjet was the patron goddess of Upper Egypt, and was represented as a cobra with spread hood, or a cobra-headed woman.
[though] none of the women we interviewed could remember the details of the myth." [28] Medusa's visage has since been adopted by many women as a symbol of female rage; one of the first publications to express this idea was a feminist journal called Women: A Journal of Liberation in their issue one, volume six for 1978. The cover featured the ...
Isbell argues that for millions of years snakes were the only significant predators of primates, and that this explains why fear of snakes is one of the most common phobias worldwide and why the symbol of the serpent is so prevalent in world mythology; the serpent is an innate image of danger and death. [7] [8]
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