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Whereas Nicene Christians professes "one God in three divine persons" (God the Father, God the Son and God the Holy Ghost), Modalism is a form of Christian Unitarianism which stands in opposition to Trinitarianism and holds that the one God is also just one person, but simply appears in three different forms; those forms being the Father, Son ...
Perichoresis (from Greek: περιχώρησις perikhōrēsis, "rotation") [1] is the relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another. The term was first used in Christian theology by the Church Fathers.
Elizabeth I and the Three Goddesses (Juno, Minerva, and Venus), by Isaac Oliver, c. 1558. Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity. [1] [2] What is or is not divine may be loosely defined, as it is used by different belief systems. Under monotheism and polytheism this is clearly ...
Three Pure Ones in Taoism; Fu Lu Shou in Taoism; San-shan kuo-wang, Lords of the Three Mountains in Chinese folk religion; The Ahuric Triad of Ahura Mazda, Mithra and Apam Napat in Zoroastrianism. Also, in Achaemenid times, Mazda, Mithra and Anahita. Amaterasu, Tsukuyomi and Susanoo in Shinto.
Various triune or triple goddesses, or deities who appeared in groupings of three, were known to ancient religion. Well-known examples include the Tridevi (Saraswati, Lakshmi, and Parvati), Triglav (Slavs), the Charites (Graces), the Horae (Seasons, of which there were three in the ancient Hellenistic reckoning), and the Moirai (Fates).
The Trihypostatic (tri=three; hypo=upon; static = a stationary situation of being such that it is a foundation upon which forces arise?) concept, that is, idea, advocates that God has three of these spaces (Father, Son and the Holy Spirit), [24] each having the same ousia, that is (i.e.), one Divine nature or true being, substance, being ...
The whole divine economy is the common work of the three divine persons. For as the Trinity has only one and the same natures so too does it have only one and the same operation: "The Father, the Son and the Holy Spirit are not three principles of creation but one principle."
The female-centric Shaktidharma denomination assigns the eminent roles of the three forms (Trimurti) of Supreme Divinity not to masculine gods but instead to feminine goddesses: Mahasarasvati (Creatrix), Mahalaxmi (Preservatrix), and Mahakali (Destructrix). This feminine version of the Trimurti is called Tridevi ("three goddesses").