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The novel by Tony Hillerman, The Dark Wind, first published in 1982, discusses Hopi mythology throughout the story, as key characters are Hopi men, and events of the story occur near important shrines or during an important ceremony. The fictional Navajo sergeant Jim Chee works with fictional Hopi Albert "Cowboy" Dashee, who is a deputy for ...
In the Light of Reverence (2001) is a documentary produced by Christopher McLeod and Malinda Maynor . It features three tribal nations, Hopi, the Winnemem Wintu, and the Lakota Sioux, and their struggles to protect three sacred sites. Such sites are central to their understanding of the world and their spiritual responsibilities to care for ...
Hopi Oral history includes the story where Chaveyo headed the Hopi warriors in the Pueblo Rebellion at the Hopi village of Oraibi in killing the Franciscan priest and destroying the church and mission. [5] In days past, when a villager was behaving ‘’ka-Hopi’’ or improper, the war chiefs would call on someone to impersonate Chaveyo..
The Hopi are Native Americans who primarily live in northeastern Arizona. The majority are enrolled in the Hopi Tribe of Arizona [2] and live on the Hopi Reservation in northeastern Arizona; however, some Hopi people are enrolled in the Colorado River Indian Tribes of the Colorado River Indian Reservation [2] at the border of Arizona and California.
Produced on a budget of $2.5 million, the film grossed $3.2 million at the box office, and was one of the highest-grossing documentaries of the 1980s. The title comes from the Hopi word koyaanisqatsi, meaning "life out of balance". [7] It is the first film in the Qatsi trilogy, which was followed by Powaqqatsi (1988) and Naqoyqatsi (2002). [8]
Techqua Ikachi, Land – My Life is a feature documentary by Swiss/German director Anka Schmid, the Swiss artist Agnes Barmettler and the Hopi Native American James Danaqyumptewa from 1989. The documentary shows the history and life of Native Americans of the Hopi tribe in Arizona , in particular their problems with the American government in ...
She persisted, believing that Native American students were more receptive to concepts which were related in terms of traditional stories and legends. [6] She became a government employee after passing the Indian Service test in 1925, and continued to teach in Hopi and Navajo schools until 1954. [2] [5] [7] She later articulated her teaching ...
A sipapu (a Hopi word) was a small hole or indentation in the floor of a kiva (pithouse). Kivas were used by the Ancestral Puebloans and continue to be used by modern-day Puebloans. The sipapu symbolizes the portal through which their ancient ancestors first emerged to enter the present world. [1]