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Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan .
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
4 For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had." (Not only is verse 4 omitted, but also the tail end of verse 3.) Reason: It is considered unlikely that these words were in the original text of the ...
Noted in the Pulpit Commentary that the preposition "with" (παρά, para) is used similarly in Romans 2:13 ("For not the hearers of the Law are righteous with God"); 1 Corinthians 3:19 ("The wisdom of this world is foolishness with God"), so it is God himself that justifies the sinner (Romans 3:30; Romans 4:5). [6]
As amazing as that is, the same God who spoke the cosmos into existence speaks his life-giving Word to us today. Dave Langdon Paul says in 2 Timothy 3:16 (NIV): “All scripture is God-breathed…”
Sex, Death and the Meaning of Life is a three-part television documentary presented by Richard Dawkins which explores what reason and science might offer in major events of human lives. He argues that ideas about the soul and the afterlife , of sin and God's purpose have shaped human thinking for thousands of years. [ 1 ]
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
If we understand the life in the Word, to be He who says below, ‘I am the life,’ we shall confess that none who believe not in Christ live, and that all who live not in God, are dead. (John 11:25; 14:6)" [2] Theophylact of Ohrid: "He had said, In him was life, that you might not suppose that the Word was without life. Now he shows that life ...