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Communion setting at an ELCA service: an open Bible, both unleavened bread and gluten-free wafers, a chalice of wine, and another with grape juice A congregation kneeling during the Eucharistic distribution. The manner of receiving the Eucharist differs throughout the world.
The Sacrament of the Eucharist is also called the Sacrament of the Altar, the Mass, the Lord's Supper, the Lord's Table, (Holy) Communion, the Breaking of the Bread, and the Blessed Sacrament. In practice, communicants eat bread and drink wine as the true Body and Blood of Christ Himself, "in, with and under the forms" of the consecrated bread ...
Sacramental bread, also called Communion bread, Communion wafer, Sacred host, Eucharistic bread, the Lamb or simply the host (Latin: hostia, lit. 'sacrificial victim'), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist.
For the reason why, in addition to the expressions of Christ and St. Paul (the bread in the Supper is the body of Christ or the communion of the body of Christ), also the forms: under the bread, with the bread, in the bread [the body of Christ is present and offered], are employed, is that by means of them the papistical transubstantiation may ...
Historically, First Communion was delayed until after an individual had completed catechism classes and been confirmed, but gradually the timing of First Communion shifted so that it was administered before Confirmation rather than after, following the Roman Catholic tradition. In many Lutheran churches, the average age of first communion is ...
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
Breaking of the Bread The Lord Jesus, on the night of his arrest, took bread, and after giving thanks to God, he broke it, and gave it to his disciples, saying: Take, eat. This is my body, given for you. Do this in remembrance of me. In the same way he took the cup, saying: This cup is the new covenant sealed in my blood,
The communion service, lectionary, and collects in the liturgy were translations based on the Sarum Rite [16] as practised in Salisbury Cathedral. The revised edition in 1552 sought to assert a more clearly Protestant liturgy after problems arose from conservative interpretation of the mass on the one hand, and a critique by Martin Bucer on the ...
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