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God vs. the Gavel: Religion and the Rule of Law. Edward R. Becker (Foreword). Cambridge University Press. ISBN 978-0521853040. Hanson, Charles P. (1998). Necessary Virtue: The Pragmatic Origins of Religious Liberty in New England. University Press of Virginia. ISBN 978-0813917948. Jordan, W.K.
The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City in St. Mary's County, Maryland. It created one of the pioneer statutes passed by the legislative body ...
Many Jews migrated to al-Andalus, where they were not just tolerated but allowed to practice their faith openly. Christians had also practiced their religion openly in Córdoba, and both Jews and Christians lived openly in Morocco as well. The first Almohad ruler, Abd al-Mumin, allowed an initial seven-month grace period. [86]
The Romans tolerated most religions, including Judaism, and encouraged local subjects to continue worshipping their own gods. They did not however, tolerate Christianity, because of the Christian refusal to offer honours to the official cult of the emperor, until it was legalised by the Roman emperor Galerius in 311.
In the winter of 1636, former Puritan leader Roger Williams was expelled from Massachusetts. He argued for freedom of religion, writing "God requireth not an uniformity of Religion to be inacted and enforced in any civill state." [38] Williams later founded Rhode Island on the principle of religious freedom. He welcomed people of religious ...
In 186 BC, the Roman senate issued a decree that severely restricted the Bacchanals, ecstatic rites celebrated in honor of Dionysus. Livy records that this persecution was due to the fact that "there was nothing wicked, nothing flagitious, that had not been practiced among them" and that a "greater number were executed than thrown into prison; indeed, the multitude of men and women who ...
Statements which are contrary to one's religious beliefs do not constitute intolerance. Religious intolerance, rather, occurs when a person or group (e.g., a society, a religious group, a non-religious group) specifically refuses to tolerate the religious convictions and practices of a religious group or individual.
Invocationes dei have a long tradition in European legal history outside national constitutions. In ancient times and the Middle Ages, gods or God were normally invoked in contracts to guarantee the agreements made, [3] and formulas such as "In the name of God the Father, the Son and the Holy Spirit" were used at the beginning of legal documents to emphasize the fairness and justness of the ...