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where f (2k−1) is the (2k − 1)th derivative of f and B 2k is the (2k)th Bernoulli number: B 2 = 1 / 6 , B 4 = − + 1 / 30 , and so on. Setting f ( x ) = x , the first derivative of f is 1, and every other term vanishes, so [ 15 ]
Apophasis (/ ə ˈ p ɒ f ə s ɪ s /; from Ancient Greek ἀπόφασις (apóphasis), from ἀπόφημι (apóphemi) 'to say no') [1] [2] is a rhetorical device wherein the speaker or writer brings up a subject by either denying it, or denying that it should be brought up. [3] Accordingly, it can be seen as a rhetorical relative of irony ...
Solon (Ancient Greek: Σόλων; c. 630 – c. 560 BC) [1] was an archaic Athenian statesman, lawmaker, political philosopher, and poet. He is one of the Seven Sages of Greece and credited with laying the foundations for Athenian democracy .
This section records the construction of the bronze altar (verse 1; cf. 1 Kings 8:64; 2 Kings 16:14–15; 2 Chronicles 1:5; Ezekiel 43:13–17) and the molten sea (verses 2–5; cf. 1 Kings 7:23–26). [4] [11] The altar was a formidable object, probably made of wood and covered with bronze, with the measures probably referring to the base. [4 ...
Tellus (Greek: Τέλλος) was an Athenian statesman featured in Herodotus's Histories, in which the wise man Solon describes him as the happiest man ever. This characterization arose during an exchange between Solon and Croesus, the wealthy king of Lydia. When Croesus, flaunting his immense wealth, inquired of Solon if he knew of anyone ...
It was the popular assembly, open to all male citizens as soon as they qualified for citizenship. [1] In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class. The assembly was responsible for declaring war, military strategy and electing the strategoi and other officials.
As Croesus is about to be burned on a pyre, he cries out Solon's name. Cyrus stops the pyre to hear what Croesus has to say. Croesus relates Solon's story to Cyrus, and Cyrus is moved by the notion that Fate can bring misery to a rich man and happiness to a poor man. [3] Croesus is freed and the emperor and the king become good friends. [4]
2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]