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Another meaning of vibhuti is a 'glorious form', in contrast with avatar, a reincarnation of Brahman. [3]Vaishnava theology describes a vibhuti as 'incarnation of power', a temporary occasional manifestation such as when holy men are infused with divine virtues and qualities are infused.
In Hinduism, Bhasmasura (Sanskrit: भस्मासुर, Bhasmāsura) is an asura or demon, who was granted the power to burn up and immediately turn into ashes (bhasma) anyone whose head he touched with his hand. The asura was tricked by the Vishnu's only female avatar, the enchantress Mohini, to turn himself into ashes. [1]
The cremation ground is called Shmashana (in Sanskrit), and traditionally it is located near a river, if not on the river bank itself.Those who can afford it may go to special sacred places like Kashi (), Haridwar, Prayagraj (Allahabad), Srirangam, Brahmaputra on the occasion of Ashokashtami and Rameswaram to complete this rite of immersion of ashes into the water.
Manikarnika Ghat, a shmashana ghat at Varanasi, India. As per Hindu rites of Nepal and India, the dead body is brought to shmashana for the ritual of antyesti (last rites). At the cremation ground, the chief mourner has to obtain the sacred fire from one who resides by the shmashana and light funeral pyres (chita) for a fee.
Some sadhus such as the Aghori share the practices of ancient Kapalikas, in which they beg with a skull, smear their body with ashes from the cremation ground, and experiment with substances or practices that are generally abhorred by society. [15] [16] Among the Shaiva sadhus, the Dashanami Sampradaya belong to the Smarta Tradition.
The ashes are later collected and immersed in a body of water. Sikhs do not erect monuments over the remains of the dead. After the cremation ceremony, there may be another service at the Gurdwara , the Sikh place of worship, called the Sahaj Paath Bhog Ceremony.
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They requested him to come to the yajna location, pacify the Bhutaganas, and allow the yajna to be completed. Shiva agreed. Shiva found the burnt body of Sati and permitted the continuation of the yajna. Daksha was absolved by Shiva, and the head of a goat was fixed on the decapitated body of Daksha, restoring his life.