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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
And when God, by his almighty power, overcame the strength of Satan, and sent him like lightning from heaven to hell with all his army; Satan still hoped to get the victory by subtlety[.] [7] In the Catholic Encyclopedia (1911) article "St. Michael the Archangel", Frederick Holweck wrote: "St. John speaks of the great conflict at the end of ...
The power of Ark of the Covenant on its own was demonstrated over the Philistines by the destruction of Dagon's image (verses 1–5) as well as the sickness and death of the people in Philistine cities (verses 6–12), implying that the ark actually possesses the necessary power for Isralite's victory, so the military defeat was with God's permission and the capture of the ark was a punishment ...
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
Most scholars agree that there were more than one Aphek. C. R. Conder identified the Aphek of Eben-Ezer [3] with a ruin (Khirbet) some 3.7 miles (6 km) distant from Dayr Aban (believed to be Eben-Ezer [4]), and known by the name Marj al-Fikiya; the name al-Fikiya being an Arabic corruption of Aphek. [5]
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