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Legitimacy is "a value whereby something or someone is recognized and accepted as right and proper". [6] In political science, legitimacy has traditionally been understood as the popular acceptance and recognition by the public of the authority of a governing régime, whereby authority has political power through consent and mutual understandings, not coercion.
The element of legitimacy is vital to the notion of authority and is the main means by which authority is distinguished from the more general concept of power. Power can be exerted by the use of force or violence. Authority, by contrast, depends on the acceptance by subordinates of the right of those above them to give them orders or directives.
Indian political philosophy is the branch of philosophical thought in India that addresses questions related to polity, statecraft, justice, law and the legitimacy of forms of governance. It also deals with the scope of religion in state-organization and addresses the legitimacy of sociopolitical institutions in a polity.
Legitimation, legitimization (), or legitimisation is the act of providing legitimacy.Legitimation in the social sciences refers to the process whereby an act, process, or ideology becomes legitimate by its attachment to norms and values within a given society.
Pramāṇa literally means "proof" and is also a concept and field of Indian philosophy. The concept is derived from the Sanskrit roots, pra (प्र), a preposition meaning "outward" or "forth", and mā (मा) which means "measurement".
In law, a presumption is an "inference of a particular fact". [1] There are two types of presumptions: rebuttable presumptions and irrebuttable (or conclusive) presumptions. [2]: 25 A rebuttable presumption will either shift the burden of production (requiring the disadvantaged party to produce some evidence to the contrary) or the burden of proof (requiring the disadvantaged party to show the ...
Pragmatic legitimacy relies upon the self-interests of an organizations constituencies, in which the constituency scrutinizes actions and behaviors taken by the organization in order to determine their effects. [5] This is further broken down into three sub-sections: exchange legitimacy, influence legitimacy, and; dispositional legitimacy.
The second part of the work examines the legitimacy of the contemporary states, outlining the dimensions of state legitimacy, the tendencies of political systems to have crisis and various modes of non-legitimate power. This part concludes with a look at legitimacy in both political science and political philosophy. [2]