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Cultural schema theory is a cognitive theory that explains how people organize and process information about events and objects in their cultural environment. [1] According to the theory, individuals rely on schemas, or mental frameworks, to understand and make sense of the world around them.
An important step in the development of schema theory was taken by the work of D.E. Rumelhart describing the understanding of narrative and stories. [21] Further work on the concept of schemata was conducted by W.F. Brewer and J.C. Treyens, who demonstrated that the schema-driven expectation of the presence of an object was sometimes sufficient ...
Cultural informatics; Cultural materialism (cultural studies) Cultural memory; Cultural policy research; Cultural practice; Cultural psychology; Cultural rights; Cultural schema theory; Cultural studies theory of composition; Cultural system; Cultural turn; Culture industry; Culture of fear; Culture theory; Cultureme; Culturology; Cybernetic ...
The authors established three components of cross-cultural competence, which include knowledge and cognition, cultural awareness, cross-cultural schema, and cognitive complexity. Abbe et al. (2007) found that a leader will be successful working in another culture if personal, work, and interpersonal domains are met. [1]
His Theory of Remembering involved social conditions that were influential to remembering, along with comparisons such as "free remembering" to special circumstances of remembering. The book provided an in depth analysis of Bartlett's schema theory, which has continued to inspire scientists studying schema theories today.
Gender schema theory is a cognitive theory to explain how individuals become gendered in society, and how sex-linked characteristics are maintained and transmitted to other members of a culture. The theory was formally introduced by Sandra Bem in 1981.
Since the introduction of co-cultural theory in "Laying the foundation for co-cultural communication theory: An inductive approach to studying "non-dominant" communication strategies and the factors that influence them" (1996), Orbe has published two works describing the theory and its use as well as several studies on communication patterns and strategies based on different co-cultural groups.
Schemas vary according to cultural background [2] and other environmental factors. [3] Once people have developed a schema about themselves, there is a strong tendency for that schema to be maintained by a bias in what they attend to, in what they remember, and in what they are prepared to accept as true about themselves.