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To Gramsci, it was the duty of organic intellectuals to speak to the obscured precepts of folk wisdom, or common sense (senso comune), of their respective political spheres. These intellectuals would represent excluded social groups of a society, or what Gramsci referred to as the subaltern .
The Marxist intellectual Antonio Gramsci (1891–1937) developed cultural hegemony to explain the social-control structures of society, arguing that the working-class intelligentsia must generate a working-class ideology to counter the worldview (cultural hegemony) of the ruling class.
In the work of Hall, Hebdige and McRobbie, popular culture came to the fore... What Gramsci gave to this was the importance of consent and culture. If the fundamental Marxists saw the power in terms of class-versus-class, then Gramsci gave to us a question of class alliance. The rise of cultural studies itself was based on the decline of the ...
In this way, he considers that an organic crisis occurs: …either because the ruling class has failed in some major political undertaking for which it has requested, or forcibly extracted, the consent of the broad masses (war, for example), or because huge masses (especially of peasants and petit-bourgeois intellectuals) have passed suddenly from a state of political passivity to a certain ...
In discussions of the meaning of the term subaltern in the work of Gramsci, Spivak said that he used the word as a synonym for the proletariat (a code word to deceive the prison censor to allow his manuscripts out the prison), [5] but contemporary evidence indicates that the term was a novel concept in Gramsci's political theory. [6]
"Hegemony" was conceptualized by Karl Marx and Antonio Gramsci, a Marxist social philosopher who lived in Mussolini's Italy. Because Gramsci was a Marxist, he subscribed to the basic Marxist premise of the dialectic and therefore the contradiction. In his writings Gramsci claims that intellectuals create both hegemony and counter-hegemony.
Gramsci, like the early Marx, was an emphatic proponent of historicism. In Gramsci's view, all meaning derives from the relation between human practical activity (or praxis) and the objective historical and social processes of which it is a part. Ideas cannot be understood outside their social and historical context, apart from their function ...
Gramsci uses "passive revolution" in a variety of contexts with slightly different meanings. The primary usage is to contrast the passive transformation of bourgeois society in 19th-century Italy with the active revolutionary process of the bourgeoisie in France. Whereas the French case is seen by Gramsci as an authentic revolution guided by ...