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Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects.
Aeons bear a number of similarities to Judaeo-Christian angels, including roles as servants and emanations of God, and existing as beings of light. In fact, certain Gnostic Angels, such as Armozel, are also Aeons. The Gnostic Gospel of Judas, found in 2006, purchased, held, and translated by the National Geographic Society, also mentions Aeons. [2]
The Brazen Serpent (illustration from a Bible card published 1907 by Providence Lithograph Company). Pseudo-Tertullian (probably the Latin translation of Hippolytus's lost Syntagma, written c. 220) is the earliest source to mention Ophites, and the first source to discuss the connection with serpents.
Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia" [1]) is a major theme, along with Knowledge (γνῶσις gnosis, Coptic: ⲧⲥⲱⲟⲩⲛ tsōwn), among many of the early Christian knowledge theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), "knowing" or "men that claimed to have deeper wisdom".
Prominent early Christian gnostics like Valentinus taught that the Monad is the high source of the Pleroma, the region of light constituting "the fullness of the Godhead." Through a process of emanation, various divine entities and realms emerge from the One. Arranged hierarchically, they become progressively degraded due to their remoteness ...
A characteristic feature of the Gnostic concept of the universe is the role played in almost all Gnostic systems by the seven world-creating archons, known as the Hebdomad (Koinē Greek: ἑβδομάς). These Seven are, in most systems, semi-hostile powers and are reckoned as the last and lowest emanations of the Godhead; below them—and ...
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement which thrived in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
The Elkesaites were a Judeo-Christian baptismal sect that originated in the Transjordan and were active between 100 and 400 CE. [113] The members of this sect, like the Mandaeans, performed frequent baptisms for purification and had a Gnostic disposition. [113] [37]: 123 The sect is named after its leader Elkesai. [114]