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The origins and spread of the practice of sati are complex and much debated questions, without a general consensus. [25] [26] It has been speculated that rituals, such as widow sacrifice or widow burning, have prehistoric roots.
When devising a terminology that could convey the salient points and practices of his own teaching, the Buddha inevitably had to draw on the vocabulary available to him. To designate the practice that became the main pillar of his meditative system, he chose the word sati. But here sati no longer means memory. Rather, the Buddha assigned the ...
Human Rights Watch describes the caste system as a "discriminatory and cruel, inhuman, and degrading treatment" [29] of over 165 million people in India. The justification of the discrimination on the basis of caste, which according to HRW is "a defining feature of Hinduism," [30] has repeatedly been noticed and described by the United Nations and HRW, along with criticism of other caste ...
satipaṭṭhāna is a compound of sati, mindfulness; and either paṭṭhāna, "foundation," or upaṭṭhāna, "presence."The compound term can be interpreted as sati-paṭṭhāna ("foundation of mindfulness") or sati-upaṭṭhāna, "presence of mindfulness".
Satipatthana (Pali: Satipaṭṭhāna; Sanskrit: smṛtyupasthāna) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind.
Someone asked “Older people, what was the equivalent of teaching your grandparents to use the internet, when you were growing up?” and netizens gave their best answers. So get comfortable as ...
Mindfulness (sati, Sanskrit smṛti). To maintain awareness of reality, in particular the teachings . Investigation of the nature of reality (dhamma vicaya, Skt. dharmapravicaya). Energy (viriya, Skt. vīrya) also determination, effort; Joy or rapture (pīti, Skt. prīti) Relaxation or tranquility (passaddhi, Skt. prashrabdhi) of both body and mind
Sati is the act or custom of a Hindu widow burning herself or being burned to death on the funeral pyre of her husband. [15] After watching the Sati of his own sister-in-law, Ram Mohan Roy began campaigning for abolition of the practice in 1811. The practice of Sati was abolished by Governor General Lord William Bentinck in British India in ...