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There are 11 essays in the book. [1]The book starts with two essays, one by Cynthia J. Brokaw and Joseph McDermott. The former examines how the book publishing cultures differ between China and Western countries and her advocacy for studying things in the Annales school style, [1] while McDermott's essay, "The Ascendance of Imprint in China," explores how printing developed in the Ming dynasty.
A Chinese clan is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor. In southern China, clan members could form a village known as an ancestral village. In Hong Kong, clan settlement is exemplified by walled villages. An ancestral village usually features a hall and shrine honoring ...
As is typical of an ancient Chinese text, the organization of the Guanzi has been altered over time, the chronology and significance of which is not all that clear. . Covering a wide variety of subjects, ranging from detailed economic discussions to overviews of local soil topography, many chapters include Confucian values as a necessity for the state, expressing a blend of what may be ...
Chinese ancestor veneration, also called Chinese ancestor worship, [1] [a] is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and ...
A zupu (simplified Chinese: 族谱; traditional Chinese: 族譜; pinyin: zúpǔ; Pe̍h-ōe-jī: Cho̍k-phó͘) is a Chinese kin register or genealogy book, which contains stories of the kin's origins, male lineage and illustrious members. The register is usually updated regularly by the eldest person in the extended family, who hands on this ...
The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be ...
Originally, Chinese surnames were derived matrilineally, [54] although by the time of the Shang dynasty (1600 to 1046 BCE) they had become patrilineal. [ 55 ] Archaeological data supports the theory that during the Neolithic period (7000 to 2000 BCE ) in China, Chinese matrilineal clans evolved into the usual patrilineal families by passing ...
Loyalty and filial piety come first. Then we have love, faithfulness, and love of peace. Some who crave the new form of civilization want to throw away these virtues. They say that these old relics have no place in modern civilization. They are wrong, however; because China can ill afford to lose these previous virtues." [8]