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  2. Samaritan woman at the well - Wikipedia

    en.wikipedia.org/wiki/Samaritan_woman_at_the_well

    The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.

  3. List of women in the Bible - Wikipedia

    en.wikipedia.org/wiki/List_of_women_in_the_Bible

    Samaritan woman at the well, or Photine is a well known figure from the Gospel of John Sapphira – Acts [ 176 ] Sarah #1 – wife of Abraham and the mother of Isaac .

  4. Jesus's interactions with women - Wikipedia

    en.wikipedia.org/wiki/Jesus's_interactions_with...

    Orthodox icon of Photina, the Samaritan woman, meeting Jesus by the well. The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have ...

  5. John 4 - Wikipedia

    en.wikipedia.org/wiki/John_4

    John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.

  6. List of names for the biblical nameless - Wikipedia

    en.wikipedia.org/wiki/List_of_names_for_the...

    Appears in the Bible at Matthew 9:20–22. Veronica is a Latin variant of Berenice (Greek: Βερενίκη). Veronica or Berenice obtained some of Jesus' blood on a cloth at the Crucifixion (see also: Veil of Veronica). [citation needed] Tradition identifies her with the woman who was healed of a bleeding discharge in the Gospel.

  7. Women in the Bible - Wikipedia

    en.wikipedia.org/wiki/Women_in_the_Bible

    Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...

  8. Jesus and the woman taken in adultery - Wikipedia

    en.wikipedia.org/wiki/Jesus_and_the_woman_taken...

    The Woman Taken In Adultery (John 7:53–8:11), in defense of the pericope de adultera by Edward F. Hills, taken from chapter 6 of his book, The King James Version Defended, 4th edition (Des Moines: Christian Research Press, 1984). Chris Keith, The Initial Location of the Pericope Adulterae in Fourfold Tradition

  9. Samaritan Pentateuch - Wikipedia

    en.wikipedia.org/wiki/Samaritan_Pentateuch

    The Samaritan Pentateuch, also called the Samaritan Torah (Samaritan Hebrew: ‮ࠕࠦ‎‎‬ࠅࠓࠡࠄ ‎, Tūrā), is the sacred scripture of the Samaritans. [1] Written in the Samaritan script , it dates back to one of the ancient versions of the Torah that existed during the Second Temple period .

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