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It consists of: [1] The Upanishads , known as Upadeśa Prasthāna (injunctive texts), and the Śruti Prasthāna (the starting point or axiom of revelation), especially the Principal Upanishads . The Bhagavad Gita , known as Sādhana Prasthāna (practical text), and the Smṛti Prasthāna (the starting point or axiom of remembered tradition)
The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
[1] [2] Each tradition has a long list of Hindu texts, with subgenre based on syncretization of ideas from Samkhya, Nyaya, Yoga, Vedanta and other schools of Hindu philosophy. [3] [4] [5] Of these some called Sruti are broadly considered as core scriptures of Hinduism, but beyond the Sruti, the list of scriptures vary by the scholar. [6]
The Tartam Sagar, also referred to as the Kuljam Swaroop, [16] is the holy book of the Pranami tradition. It is a compilation of 14 books; Raas, Prakash, Shatritu, Kalash, Sanandh, Kirantan, Khulasa, Khilwat, Parikrama, Sagar, Singaar, Sindhi Bani, Marfat Sagar, and Kayamatnama (chhota and bada), [17] consisting of 18,758 verses.
These are said to be eighteen in number, divided into three groups of six, though they are not always counted in the same way. The list of Mahapuranas is mentioned in the Vishnu Purana, part 3, chapter 6, verses 21–24. [31] The number of verses in each Mahapurana is mentioned in the Bhagavata Purana, part 12, chapter 13, verses 4–9. [32]
In Hinduism, Itihasa-Purana, also called the fifth Veda, [1] [2] [3] refers to the traditional accounts of cosmogeny, myths, royal genealogies of the lunar dynasty and solar dynasty, and legendary past events, [web 1] as narrated in the Itihasa (Mahabharata and the Ramayana) [1] and the Puranas. [1]
Mircea Eliade states that textual style, archaic language and the mention of some Yoga Upanishads in other Indian texts suggest the following Yoga Upanishads were likely composed in the same period as the didactic parts of the Mahabharata and the chief Sannyasa Upanishads: Brahmabindu (probably composed about the same time as Maitri Upanishad ...
[6] In a religious translation of Patanjali's Eight-Limbed Yoga, the word Īśvarapraṇidhāna means committing what one does to a Lord, who is elsewhere in the Yoga Sūtras defined as a special person (puruṣa) who is the first teacher (paramaguru) and is free of all hindrances and karma. In more secular terms, it means acceptance ...