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When someone is morally responsible for doing something wrong, their action is blameworthy. By contrast, when someone is morally responsible for doing something right, it may be said that their action is praiseworthy. There are other senses of praise and blame that are not ethically relevant.
When deciding between the "wrong" or "right" decisions, a person may need emotional support, or approval from another peer in the form of moral support. Moral support can come in the form of influence by norms and role models (Aquino and Freeman [7]). A person's surrounding environment can influence the extent to which the decisions they make ...
Another proposal is that people show confirmation bias because they are pragmatically assessing the costs of being wrong, rather than investigating in a neutral, scientific way. Flawed decisions due to confirmation bias have been found in a wide range of political, organizational, financial and scientific contexts.
Persuasive definition – purporting to use the "true" or "commonly accepted" meaning of a term while, in reality, using an uncommon or altered definition. (cf. the if-by-whiskey fallacy) Ecological fallacy – inferring about the nature of an entity based solely upon aggregate statistics collected for the group to which that entity belongs.
In a further study, Thornberg concluded that there are seven stages of moral deliberation as a bystander in bystander situations among the Swedish schoolchildren he observed and interviewed: (a) noticing that something is wrong, i.e., children pay selective attention to their environment, and sometimes they do not tune in on a distressed peer ...
An offence is committed under section 44, if this is done with intent to do the same; under section 45 if it is done "believing that the offence will be committed and that the act will encourage or assist its commission"; or under section 46 where there are multiple possible offences being encouraged or assisted, and at least one is foreseen. [4]
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The whataboutery move seems to rest on the false assumption that wrongdoing is mitigated if others have done something similar, and the feeling that accusers need to be innocent of the crime of which they are accusing others. 'You think I'm doing something terrible, so look around you at all the others doing much the same as me.