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Yggdrasil, the World Ash of Norse mythology. The world tree, with its branches reaching up into the sky, and roots deep into the earth, can be seen to dwell in three worlds—a link between heaven, the earth, and the underworld, uniting above and below. This great tree acts as an axis mundi, supporting or holding up
Rakapila, a sacred tree deity of Madagascar [7] Salabhanjika, another general term for Hindu tree nymphs; Sijou Euphorbia milii var. splendens the living embodiment of Bathoubwrai, the supreme deity in the Bathouist religion of the Bodo people or Mech of Assam and Nepal; Spriggan Tree like creature from Cornish mythology
Druantia, hypothetical Gallic tree goddess proposed by Robert Graves in his 1948 study The White Goddess; popular with Neopagans. Nantosuelta, Gaulish goddess of nature, the earth, fire, and fertility; Sucellus, god of agriculture, forests, and alcoholic drinks; Viridios, god of vegetation, rebirth, and agriculture, possibly cognate with the ...
Just-As-High says that Yggdrasil is the biggest and best of all trees, that its branches extend out over all of the world and reach out over the sky. Three of the roots of the tree support it, and these three roots also extend extremely far: one "is among the Æsir, the second among the frost jötnar, and the third over Niflheim.
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The ash tree also features strongly in Irish mythology. The mountain ash, rowan, or quicken tree is particularly prominent in Scottish folklore. [3]There are several recorded instances in Irish history in which people refused to cut an ash, even when wood was scarce, for fear of having their own cabins consumed with flame.
Sacred trees and groves are mentioned throughout the history of the ancient Germanic people, from their earliest attestations among Roman scribes to references made by medieval Christian monks. Notable examples of sacred trees and groves in the historical record among the ancient Germanic peoples include the following:
Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility.They had their origin in religious symbolism. According to professor Elvyra Usačiovaitė, a "typical" imagery preserved in ancient iconography is that of two symmetrical figures facing each other, with a tree standing in the middle.