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Rakapila, a sacred tree deity of Madagascar [7] Salabhanjika, another general term for Hindu tree nymphs; Sijou Euphorbia milii var. splendens the living embodiment of Bathoubwrai, the supreme deity in the Bathouist religion of the Bodo people or Mech of Assam and Nepal; Spriggan Tree like creature from Cornish mythology
Important sacred trees are also the object of pilgrimage, one of the most noteworthy being the branch of the Bo tree at Sri Lanka brought thither before the Christian era. The tree spirits will hold sway over the surrounding forest or district, and the animals in the locality are often sacred and must not be harmed. [1]
(Greek mythology/Roman mythology) Money tree, a holy tree which can bring money and fortune to the people, and is a symbol of affluence, nobility and auspiciousness. (Chinese mythology) Tree of life, a tree planted in the middle of the Garden of Eden and guarded by cherubim. (Christian mythology/Jewish mythology)
Dryads, tree and forest nymphs; Epimeliades, nymphs of highland pastures and protectors of sheep flocks; Gaia, primal mother goddess and goddess of the earth and its personification; Hamadryades, oak tree dryads; Hegemone, goddess of plants, specifically making them bloom and bear fruit as they were supposed to; Helios, Titan-god of the sun
This drawing made by a 17th-century Icelander shows the four stags on the World Tree. Neither deer nor ash trees are native to Iceland. In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The ...
Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility.They had their origin in religious symbolism. According to professor Elvyra Usačiovaitė, a "typical" imagery preserved in ancient iconography is that of two symmetrical figures facing each other, with a tree standing in the middle.
Among Siberian shamans, a central tree may be used as a ladder to ascend the heavens. [23] Davidson says that the notion of an eagle atop a tree and the world serpent coiled around the roots of the tree has parallels in other cosmologies from Asia. She goes on to say that Norse cosmology may have been influenced by these Asiatic cosmologies ...
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