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An imaginative European depiction of an Aztec shrine. The idol of Huitzilopochtli is seated in the background. (1602) Diego Durán described the festivities for Huitzilopochtli. Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual ...
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Cuahuitlicac was Coatlicue's son and Huitzilopochtli's brother. Cuahuitlicac warned the unborn Huitzilopochtli that Coatlicue's other 400 children were planning to kill her to prevent the birth of Huitzilopochtli. Cuahuitlicac is a god of the northern stars as part of the Centzonmimixcoa. Centzonhuitznāhuah, the 400 gods of the southern stars.
Room 3 demonstrates the economics of the Aztec empire in the form of tribute and trade, with examples of finished products and raw materials from many parts of Mesoamerica. Room 4 is dedicated to the god Huitzilopochtli. His shrine at the temple was the most important and largest. This room contains various images of him as well as offerings.
The month was dedicated to Huitzilopochtli, the god of the sun and war, or Tezcatlipoca (Smoking Mirror), the god of the night sky and memory. The hairstyle of the boy recalls the crowns of the nobility. Astrology; Aztec calendar; Aztec gods; Aztecs; Calendars; Codex; Indians of Mexico; Indigenous peoples; Mesoamerica; Tovar Codex
Huitzilopochtli, the patron god of the Mexica, as depicted in the Codex Telleriano-Remensis. After the decline of the Toltecs, about 1200 CE, various Nahua-speaking nomadic peoples entered the Valley of Mexico, possibly all from Aztlan, whose location is unknown. [12]
The frontispiece of the Codex Fejéváry-Mayer, one of the more well-known images from Aztec codices, features a god circumscribed in the 20 trecena, or day symbols, of the Tōnalpōhualli. The exact identity of this god is unclear, but is most likely either Tezcatlipoca or Xiuhtecutli. The figure has yellow and black face paint, as is ...
An Aztec sculpture of Xiuhcoatl from Texcoco, now in the British Museum [1]. In Aztec religion, Xiuhcōātl [ʃiʍˈkoːaːt͡ɬ] was a mythological serpent, regarded as the spirit form of Xiuhtecuhtli, the Aztec fire deity sometimes represented as an atlatl or a weapon wielded by Huitzilopochtli.