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Augustine of Hippo (354–430) defined God aliud, aliud valde, meaning 'other, completely other', in Confessions 7.10.16, [54] wrote Si [enim] comprehendis, non est Deus, [55] meaning 'if you understand [something], it is not God', in Sermo 117.3.5 [56] (PL 38, 663), [57] [58] and a famous legend tells that, while walking along the ...
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
Etruscan or Greek mirror with an engraved depiction of Eros with lyre. According to Hesiod's Theogony (c. 700 BC), one of the most ancient of Greek sources, Eros (Love) was the fourth god to come into existence, coming after Chaos, Gaia (Earth), and Tartarus. [18] Homer does not mention Eros.
Sometimes the Erotes are regarded as manifestations of a singular god, Eros. [7]: 45 Stories of the Erotes' mischief or pranks were a popular theme in Hellenistic culture, particularly in the 2nd century BCE. [8] Spells to attract or repel Erotes were used, in order to induce love or the opposite. [9]
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
A relief from grave of Lysimachides, 320 BC. Two men and two women sit together as Charon, the ferryman of the Underworld, approaches to take him to the land of the dead.. In Greek mythology, deities referred to as chthonic (/ ˈ θ ɒ n ɪ k /) or chthonian (/ ˈ θ oʊ n i ə n /) [a] were gods or spirits who inhabited the underworld or existed in or under the earth, and were typically ...
The exact meaning varies among theologians. The less controversial meaning is that Jesus emptied his own desires, becoming entirely receptive to God's divine will, obedient to the point of death—even death on a cross, and that it encourages Christians to be similarly willing to submit to divine will, even if it comes at great personal cost.
Panentheism (from Greek πᾶν (pân) "all"; ἐν (en) "in"; and θεός (theós) "God"; "all-in-God") is a belief system that posits that the divine (be it a monotheistic God, polytheistic gods, or an eternal cosmic animating force) interpenetrates every part of nature, but is not one with nature.