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Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
According to Patrick Olivelle, most scholars take the table of contents (1.111–118) to be an addition, but for him the account of time and cosmology (1.61–86) to the aforementioned (1.118) are out of place redactions. He feels the narrative should have ended when the initial command to "listen" (1.4) was repeated (1.60), then transition to ...
The final rites of a burial, in case of untimely death of a child, is rooted in Rig Veda's section 10.18, where the hymns mourn the death of the child, praying to deity Mrityu to "neither harm our girls nor our boys", and pleads the earth to cover, protect the deceased child as a soft wool. [114]
Rasam Pagri (रसम पगड़ी) is a social ceremony, prevalent amongst Hindus from northern part of India.The ceremony is conducted upon the death of the eldest male member in a family, in which the eldest surviving male member of the family ties a turban on his head in the presence of the extended family or clan. [1]
A Hindu cremation rite in Nepal.The samskara above shows the body wrapped in saffron cloth on a pyre. The Antyesti rite of passage is structured around the premise in ancient literature of Hinduism that the microcosm of all living beings is a reflection of a macrocosm of the universe. [10]
The pitris (Sanskrit: पितृ, lit. 'forefathers', IAST: Pitṛ) are the spirits of departed ancestors in Hinduism.Following an individual's death, the performance of the antyesti (funeral rites) is regarded to allow the deceased to enter Pitrloka, the abode of one's ancestors.
Sati or suttee [a] is a practice, a chiefly historical one, [1] [2] in which a Hindu widow burns alive on her deceased husband's funeral pyre, the death by burning entered into voluntarily, [3] by coercion, [4] [5] or by a perception of the lack of satisfactory options for continuing to live. [6]
Hindu eschatology is linked to the figure of Kalki, or the tenth and last avatar of Vishnu before the age draws to a close, and Harihara simultaneously dissolves and regenerates the universe. The current period is believed by Hindus to be the Kali Yuga , the last of four Yuga that make up the current age.