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The Buch der heiligen Dreifaltigkeit ("Book of the Holy Trinity") is an early 15th-century alchemical treatise, attributed to Frater Ulmannus (latinization of the German given name Ulmann, from OHG uodal-man), a German Franciscan.
This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
Cyril affirmed that the Holy Trinity consists of a singular divine nature, essence, and being (ousia) in three distinct aspects, instantiations, or subsistencies of being (hypostases). These distinct hypostases are the Father, the Son or Word (Logos), and the Holy Spirit. His christology is a topic of debate.
A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
The first part concerns the opening of the first six seals, and tells the history of Mankind and The Four Horsemen of the Apocalypse. After a great organ passage the first seal is broken, and John describes the appearance of the white horse and its crowned rider. The rider, whom Schmidt interprets as Jesus Christ, announces the Antichrist. [3]
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
A nun involved in a lawsuit over the Fort Worth bishop’s investigation into a report that she broke her chastity vow identified the priest as Bernard Marie, from a monastery in Montana.
Probably the oldest known description and image of the Sigillum Dei is the 14th-century Liber Juratus (also Liber Sacratus, Liber sacer sive Juratus, or Sworn Booke), [1] attributed to Honorius, son of Euclid. [2] This may have been produced in the late 13th century, but likely not before the time of Pope John XXII. (1316–1334). [3]