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A creation myth is usually regarded by those who subscribe to it as conveying profound truths, though not necessarily in a historical or literal sense. They are commonly, though not always, considered cosmogonical myths , that is, they describe the ordering of the cosmos from a state of chaos or amorphousness.
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
The literal translation of the phrase ex nihilo is "from nothing" but in many creation myths the line is blurred whether the creative act would be better classified as a creation ex nihilo or creation from chaos. In ex nihilo creation myths, the potential and the substance of creation springs from within the creator. Such a creator may or may ...
The text starts with a critique of the commonly held belief that chaos existed before anything else. Instead, it asserts that something existed before chaos and that chaos was created from a shadow. This shadow was the result of a wish made by the likeness of Sophia, who flowed out of Pistis. The shadow gave birth to the powers of darkness and ...
A New Theory of the Earth is a book written by William Whiston, in which he presents a description of the divine creation of the Earth and a posited global flood. He also postulates that the earth originated from the atmosphere of a comet and that all major changes in earth's history can be attributed to the action of comets.
Luria read this as Genesis 1:1 "In the beginning God created the Heavens and the Earth", the initial vital source from which all would unfold. Nekudim is the secondary unstable form of chaos, referred to in general by "Olam HaTohu" (the "World of Chaos"), [7] which precipitates the catastrophe of Shevirat HaKeilim ("shattering" of the sephirot ...
The universe of the ancient Israelites was made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. [3] Humans inhabited Earth during life and the underworld after death, and the underworld was morally neutral; [4] only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the ...
The term chaos has been adopted in modern comparative mythology and religious studies as referring to the primordial state before creation, strictly combining two separate notions of primordial waters or a primordial darkness from which a new order emerges and a primordial state as a merging of opposites, such as heaven and earth, which must be ...