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The hero eventually reaches "the innermost cave" or the central crisis of his adventure, where he must undergo "the ordeal" where he overcomes the main obstacle or enemy, undergoing "apotheosis" and gaining his reward (a treasure or "elixir"). In the return section, the hero must return to the ordinary world with his reward. He may be pursued ...
Napoleon, a typical great man, said to have created the "Napoleonic" era through his military and political genius. The great man theory is an approach to the study of history popularised in the 19th century according to which history can be largely explained by the impact of great men, or heroes: highly influential and unique individuals who, due to their natural attributes, such as superior ...
In modern literature the hero is more and more a problematic concept. In 1848, for example, William Makepeace Thackeray gave Vanity Fair the subtitle, A Novel without a Hero, and imagined a world in which no sympathetic character was to be found. [33] Vanity Fair is a satirical representation of the absence of truly moral heroes in the modern ...
Get a preview of the new movie Ordinary Angels, out on October 13, and starring Hilary Swank and Alan Ritchson. Here's what to know about the movie and its true story.
In the tripartite classification of authority, the sociologist Max Weber contrasts charismatic authority (character, heroism, leadership, religious) against two other types of authority: (i) rational-legal authority (modern law, the sovereign state, bureaucracy) and (ii) traditional authority (patriarchy, patrimonialism, feudalism).
It declares to the world that ordinary people have the ability — and the right — to self-governance. But it also should remind us that we do not have the luxury of ambivalence.
The hero must then decide to return with this boon to the ordinary world. The hero then faces more trials on the road back. Upon the hero's return, the boon or gift may be used to improve the hero's ordinary world, in what Campbell calls, the application of the boon.
Heroes are those who affirm this life process, accepting its cruelty as necessary and thus good. For them courage is a more valuable virtue than love; heroes are noblemen, not saints. The hero functions first as a pattern for others to imitate, and second as a creator, moving history forwards not backward (history being the biography of great men).