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A systematic definition of miracles performed by apostles can be found in the work of the Muslim scholar al-Īd̲j̲ī Mawāḳif, historian A.J. Wensinck states. [6] The main purpose of miracle is to prove the sincerity of the apostle and has to satisfy the following conditions: [6] It must be performed by God
One example is a book by the 12th-century Islamic scholar al-Ghazali titled Ihya' 'ulum ad-din (The Revival of the Science of Religion) which provides the following list of Muhammad's miracles: [9] Quran – The revelation of the Quran is considered by Muslims to be Muhammad's greatest miracle [10] [11] [12] and a miracle for all times, unlike ...
The earliest available tafsir compilations mention the Splitting of the Moon. [1] There is a suggestion that the event would be likely due to a lunar eclipse. [2] The Quran identifies the eclipsed or split Moon as a "sign" (aya, pl. ayat) showcasing the might of Muhammad's God, akin to other natural happenings such as the seed germination and rainfall.
As the Quran referred to the miracles of non-prophetic saintly people like Khidr (18:65–82), the disciples of Jesus (5:111–115), and the Seven Sleepers (18:7–26), amongst many others, many prominent early scholars deduced that a group of venerable people must exist who occupy a rank below the prophets and messengers but who are ...
In response to claims that the Quran is a miracle, 10th-century physician and polymath Muhammad ibn Zakariya al-Razi wrote (according to his opponent Abu Hatim Ahmad ibn Hamdan al-Razi), You claim that the evidentiary miracle is present and available, namely, the Koran. You say: "Whoever denies it, let him produce a similar one."
On the contrary, in understanding miracles, the Mu'tazilites believe that God gave the prophets most of the logical prophetic miracles, such as the miracle of the creation of the Quran, which for most Muslims is considered the greatest and most important prophetic miracle. Of course, the creation of the Quran is a logical thing. [52]
A page of the Qur'an,16th century: "They would never produce its like not though they backed one another" written at the center. In Islam, ’i‘jāz (Arabic: اَلْإِعْجَازُ, romanized: al-ʾiʿjāz) or inimitability [citation needed] of the Qur’ān is the doctrine which holds that the Qur’ān has a miraculous quality, both in content and in form, that no human speech can ...
A possible idiom, Surah Al-Qamar 54:1–2 also mentioned in Imru' al-Qais poems, [190] was understood as the physical disintegration and supported by hadiths [191] despite the Quran itself denies miracles, in the traditional sense. [192] [193] The Quran is widely regarded as the finest work in Arabic literature.
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