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In Hesiod's Theogony, Hypnos is one of the offspring of Nyx (Νύξ, ' Night '), the goddess of Night, without a father. [11] In genealogies from works by Roman authors, he is the son of Erebus (Darkness) and Nox (Night, the Roman name for Nyx). [12] In the Iliad, Nyx is a dreadful and powerful goddess, and even Zeus fears to enter her realm. [13]
The Iliad, or The Poem of Force" (French: L'Iliade ou le poème de la force) is a 24-page essay written in 1939 by Simone Weil. [ 1 ] [ 2 ] The essay is about Homer 's epic poem the Iliad and contains reflections on the conclusions one can draw from the epic regarding the nature of force in human affairs.
In the Greek tradition, Hypnos (Sleep) was the brother of Thanatos (Death), and the son of Nyx (Night). [7] According to Hesiod, Sleep, along with Death, live in the underworld, [8] while in the Homeric tradition, although "the land of dreams" was located on the road to the underworld, near the great world-encircling river Oceanus, nearby the city of Cimmerians, [9] Sleep himself lived on the ...
In the Iliad, Pasithea is one of the younger Charites/Graces. In book 14, Hera approaches Hypnos, the god of sleep, for help in temporarily removing Zeus from the action of the Trojan War. In exchange for his aid, Hera swears an oath on the Styx, promising Pasithea in marriage to Hypnos, who, it is stated, had always loved her. [12]
Iliad : from the Perseus Project , with the Murray and Butler translations and hyperlinks to mythological and grammatical commentary; Iliad: the Greek text presented with the translation by Buckley and vocabulary, notes, and analysis of difficult grammatical forms; Gods, Achaeans and Troyans.
In Greek mythology, dreams were sometimes personified as Oneiros (Ancient Greek: Ὄνειρος, lit. 'dream') or Oneiroi (Ὄνειροι, 'dreams'). [1] In the Iliad of Homer, Zeus sends an Oneiros to appear to Agamemnon in a dream, while in Hesiod's Theogony, the Oneiroi are the sons of Nyx (Night), and brothers of Hypnos (Sleep).
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a full text of the Iliad in ancient Greek; marginal critical marks, shown by finds of ancient papyri to reflect fairly accurately those that would have been in Aristarchus' edition of the Iliad; damaged excerpts from Proclus' Chrestomathy, namely the Life of Homer, and summaries of all of the Epic Cycle except the Cypria