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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
English: The Leningrad Codex (Deuteronomy) from an old fascimile edition. This file also contains the masoretic information for the end of the Torah. This file also contains the masoretic information for the end of the Torah.
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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The Tamil Bible is undergoing [when?] first re-editing with archaic renderings being replaced with modern equivalent. The work is almost complete and computer keying-in of the text will be taken up shortly. A fresh Common Language translation of the Tamil Bible was brought out in the year 1995.
4Q41 or 4QDeuteronomy n (often abbreviated 4QDeut n or 4QDt n), also known as the All Souls Deuteronomy, is a Hebrew Bible manuscript from the first century BC containing two passages from the Book of Deuteronomy. Discovered in 1952 in a cave at Qumran, near the Dead Sea, it preserves the oldest existing copy of the Ten Commandments. [1]
The Lord's Release (Latin: remissionis Domini) is the title given by Deuteronomy 15:2 in the Hebrew Bible to the obligation and practice of releasing debtors from their debts every seventh year within the seven-year agricultural cycle mandated by the Torah: ”Every creditor who has lent anything to his neighbor shall release it”