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Studies on the validity of the Five-Factor Model using translations of the Revised NEO Personality Inventory have found broad support across many studies and in many countries; in earlier studies, Extraversion and Neuroticism were reported as stable personality scales across several cultures, including German, Dutch, French, Japanese, Chinese ...
Cultural psychology is often confused with cross-cultural psychology.Even though both fields influence each other, cultural psychology is distinct from cross-cultural psychology in that cross-cultural psychologists generally use culture as a means of testing the universality of psychological processes rather than determining how local cultural practices shape psychological processes. [12]
A structuralist approach may study activities as diverse as food-preparation and serving rituals, religious rites, games, literary and non-literary texts, and other forms of entertainment to discover the deep structures by which meaning is produced and reproduced within the culture. For example, Lévi-Strauss analysed in the 1950s cultural ...
French Studies is a quarterly peer-reviewed academic journal published by Oxford University Press on behalf of the Society for French Studies. It was established in 1947 and covers all periods of French and francophone literature and culture. Articles are published in English or French.
Indeed, culture may be best understood as a channel through which emotions are molded and subsequently expressed. Indeed, this had been most extensively discussed in psychology by examining individualistic and collectivistic cultures. The individualistic vs. collectivistic cultural paradigm has been widely used in the study of emotion psychology.
The emic approach studies behavior from within the culture, and mostly is based on one culture; the etic approach studies behavior from outside the culture system, and is based on many cultures. [14] Currently, many psychologists conducting cross-cultural research are said to use what is called a pseudoetic approach. [ 15 ]
Henry Corbin, a French scholar and philosopher, is the second father of archetypal psychology. Corbin created the idea of the existence of the mundus imaginalis which is a distinct field of imaginable realities and offers an ontological mode of location of archetypes of the psyche.
Continental philosophy is an umbrella term for philosophies most prominent in continental Europe, [1] [page needed] which the contemporary political thinker Michael E. Rosen has identified with certain common themes, [2] deriving from a broadly Kantian tradition and focused on personal philosophical reflection rather than exclusively empirical inquiry.