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Scott then provides her own definition of gender in two parts: gender is based on the perceived differences between the sexes, but is also a way of signifying power differentials. [4] This second part of the definition is, according to William Sewell, "important and contentious", making a claim for the importance of gender in all areas of ...
The third gender role of nádleehi (meaning "one who is transformed" or "one who changes"), beyond contemporary Anglo-American definition limits of gender, is part of the Navajo Nation society, a "two-spirit" cultural role. The renowned 19th-century Navajo artist Hosteen Klah (1849–1896) is an example. [32] [33] [34]
Gender roles are usually centered on conceptions of masculinity and femininity. [1] The specifics regarding these gendered expectations may vary among cultures, while other characteristics may be common throughout a range of cultures. In addition, gender roles (and perceived gender roles) vary based on a person's race or ethnicity. [2]
Gender is used as a means of describing the distinction between the biological sex and socialized aspects of femininity and masculinity. [9] According to West and Zimmerman, gender is not a personal trait; it is "an emergent feature of social situations: both as an outcome of and a rationale for various social arrangements, and as a means of legitimating one of the most fundamental divisions ...
Social attitudes towards women vary as greatly as the members of society themselves. From culture to culture, perceptions about women and related gender expectations differ greatly. In recent years, there has been a great shift in attitudes towards women globally as society critically examines the role that women should play, and the value that ...
People who exhibit a combination of both masculine and feminine characteristics are considered androgynous, and feminist philosophers have argued that gender ambiguity may blur gender classification. [ 34 ] [ 35 ] Modern conceptualizations of femininity also rely not just upon social constructions, but upon the individualized choices made by women.
X-gender; X-jendā [49] Xenogender [22] [50] can be defined as a gender identity that references "ideas and identities outside of gender". [27]: 102 This may include descriptions of gender identity in terms of "their first name or as a real or imaginary animal" or "texture, size, shape, light, sound, or other sensory characteristics". [27]: 102
Normative gender roles can be reinforced outside of the household, adding power to these established ideas about gender. An analysis of children's books in the twenty-first century, by Janice McCabe, suggests that this particular avenue of children's media symbolically annihilates females, representing them about half as often as that of males.