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Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language.
Samayasāra (The Nature of the Self) is a famous Jain text composed by Acharya Kundakunda in 439 verses. [1] Its ten chapters discuss the nature of Jīva (pure self/soul), its attachment to Karma and Moksha (liberation).
Bhagchandra Jain – scholar of Jainism, Buddhism and ancient languages.; recipient of the President's (Rastrapati) Award; has written over 40 books and published more than 300 research papers; Champat Rai Jain – influential Jain writer and apologist of the 20th century; Padmanabh Jaini – author, Professor Emeritus Berkeley University ...
The noted Indian Jurist and Jain leader, Laxmi Mall Singhvi in his famous "Jain declaration of Nature", notes: Māhavīra proclaimed a profound truth for all times to come when he said: "One who neglects or disregards the existence of earth, air, fire, water and vegetation disregards his own existence which is entwined with them."
According to Jainism tradition, the twenty sages are of the period of the Tirthankar Neminath, the fifteen sages of the period of the Tirthankar Parsvanath and the ten sages are of the period of the Tirthankar Mahavira. [3] According to the present system of classification of Jain Aagams, it is classified under Prakirnaka texts of Jainism.
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The earliest layer of Jain literature on cosmology and universal history pivots around two jinas: the Adinatha (Rishabhanatha) and Mahavira. Stories of Parshvanatha and Neminatha appear in later Jain texts, with the Kalpa Sūtra the first known text. or depth, and the brief descriptions of the tirthankaras are largely modelled on Mahavira. [22]
Vasudeva-hindi is the oldest surviving text of the Jain narrative literature. The Jain monk Sangha-dasa wrote it in archaic Maharashtri Prakrit language. [1] The author claims that the legend of Vasudeva was first told by Mahavira's pupil Sudharman to his disciple Jambu, and since then, the story was transmitted to the author through a series of teachers and disciples.