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In the context of Christianity, the term bibliolatry may be used to characterize either extreme devotion to the Bible or the doctrine of biblical inerrancy. [11] Supporters of biblical inerrancy point to passages (such as 2 Timothy 3:16–17 [12]), interpreted to say that the Bible, as received, is a complete source of what must be known about God.
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.
In short, there must be agreement with the general practice of the Church and no prohibition in Scripture for whatever is done in worship. The normative principle is often contrasted with the regulative principle of worship , which teaches that only those practices or elements specifically commanded or modelled in Scripture are to be permitted ...
Excerpt from the missal, a liturgical book, of the Sint-Pieters Abbey (Ghent), from the 13th century. Manuscript preserved in the Ghent University Library. [1] A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
Initially, the Holiness Code was considered part of the Priestly source by some scholars holding to the documentary hypothesis.However, other scholars generally believed it to have been an originally separate legal code (referred to as "H") which the Priestly source edited and chose to embed into their writing after. [3]
He limited worship to preaching, almsgiving, the Eucharist, and prayer. John Oecolampadius, in Basel, believed that while the Bible did not give detailed liturgical instruction, all worship must be guided by biblical principles. For him this meant that worship should be simple and unpretentious. [2]
The Oxford History of Christian Worship is a 2006 nonfiction book published by Oxford University Press. Edited by Geoffrey Wainwright and Karen B. Westerfield Tucker, it comprises scholarly essays on Christian worship practices. Coverage is primarily historical, spanning from the origins of Christian worship to the modern era, with reference to ...
Other Reformed churches participated in early phases of the development of a new Book of Common Worship. Work resumed on a revised Book of Common Worship when in 1961 the United Presbyterian Church in the U.S.A., and in 1963 the Presbyterian Church in the U.S., adopted new directories. The committee distributed two trial use pieces prior to ...