Search results
Results from the WOW.Com Content Network
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
Lauda Sion" is a sequence prescribed for the Roman Catholic Mass for the feast of Corpus Christi. It was written by St. Thomas Aquinas around 1264, at the request of Pope Urban IV for the new Mass of this feast, along with Pange lingua , Sacris solemniis , and Verbum supernum prodiens , which are used in the Divine Office.
[8] [9] In 1879, these St. Thomas Anglican congregations were organized as the Diocese of Travancore and Cochin of the Church of England. [10] [11] [12] Other Saint Thomas Christians influenced by Anglican practice and belief would go on to found the Malankara Mar Thoma Syrian Church, a church in full communion with the Anglican Communion.
Tantum ergo" is the incipit of the last two verses of Pange lingua, a Medieval Latin hymn composed by St Thomas Aquinas circa A.D. 1264. The "Genitori genitoque" and "Procedenti ab utroque" portions are adapted from Adam of Saint Victor's sequence for Pentecost. [1] The hymn's Latin incipit literally translates to "Therefore so great".
The 1928 Book of Common Prayer [note 1] was the official primary liturgical book of the U.S.-based Episcopal Church from 1928 to 1979. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional ...
"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
The Second Sunday of Easter is the eighth day of the Christian season of Eastertide, and the seventh after Easter Sunday. [1] It is known by various names, including Divine Mercy Sunday , [ 2 ] [ 3 ] the Octave Day of Easter , White Sunday [ a ] ( Latin : Dominica in albis ), Quasimodo Sunday , Bright Sunday and Low Sunday .
Eastern Orthodox practice with regard to the Liturgy of the Presanctified Gifts has varied historically and geographically. At this Liturgy, which is customarily used only on weekdays of Great Lent, no prayers of consecration take place but communion is distributed with bread with wine poured into it that were consecrated and reserved at the Divine Liturgy the Sunday before.