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Bust of the sun-god Helios, second century AD; the holes were used for the attachment of a sun ray crown, Ancient Agora Museum, Athens, Greece. Helios is the son of Hyperion and Theia, [24] [25] [26] or Euryphaessa, [27] or Basileia, [28] and the only brother of the goddesses Eos and Selene. If the order of mention of the three siblings is ...
The Sphinx of Naxos, also Sphinx of the Naxians, now in the Archaeological Museum of Delphi, is a 2.22 meter tall marble statue of a sphinx, a mythical creature with the head of a woman, the chest and wings composed of the impressive feathers of a prey bird turned upward, and the body of a lioness.
E. A. Wallis Budge agreed that the Sphinx predated Khafre's reign, writing in The Gods of the Egyptians (1904): "This marvelous object [the Great Sphinx] was in existence in the days of Khafre, or Khephren, [b] and it is probable that it is a very great deal older than his reign and that it dates from the end of the archaic period [c. 2686 BC ...
The word sphinx comes from the Greek Σφίγξ, associated by folk etymology with the verb σφίγγειν (sphíngēn), meaning "to squeeze", "to tighten up". [5] [6] [7] This name may be derived from the fact that lions kill their prey by strangulation, biting the throat of prey and holding them down until they die.
A message etched into an ancient sphinx has proven to be, well, sphinx-like. The “mysterious” inscription has long been an enigma, puzzling scholars for over a century.
The epithet Panoptes was applied to the god of the Sun, Helios, and was taken up as an epithet by Zeus, Zeus Panoptes. "In a way," Walter Burkert observes, "the power and order of Argos the city are embodied in Argos the neatherd, lord of the herd and lord of the land, whose name itself is the name of the land." [4]
Bellerophon [1] or Bellerophontes (Ancient Greek: Βελλεροφών; Βελλεροφόντης; lit. "slayer of Belleros") or Hipponous (Ancient Greek: Ἱππόνοος; lit. "horse-knower"), [2] was a divine Corinthian hero of Greek mythology, the son of Poseidon and Eurynome, and the foster son of Glaukos.
A Ptolemaic inscription from the Khonsu Temple in Thebes describes Khonsu and the sun god as bulls crossing the sky and meeting in the east as "the two illuminators of the heavens". This meeting of the two bulls is theorized to either refer to the arrival of the full moon or the simultaneous presence of the sun and moon in the sky.