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Chrysostom: In heaven, not confining God's presence to that, but withdrawing the thoughts of the petitioner from earth and fixing them on things above. [5] Augustine: Having named Him to whom prayer is made and where He dwells, let us now see what things they are for which we ought to pray. But the first of all the things that are prayed for is ...
Prayer (Sanskrit: प्रार्थना, romanized: prārthanā) is considered to be an integral part of the Hindu religion; it is practiced during Hindu worship and is an expression of devotion .
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
It comprises four hymns from Vedic sources, and is the final prayer sung at the end of āratīs. The word Mantrapushpanjali is made up of three elements, mantra (incantation), pushpa (flower), and anjali (a bowl-shaped cavity formed by hollowing and joining open palms together, as when offering or receiving alms).
Monotheism is the belief in a single creator God and the lack of belief in any other Creator. [58] [59] Different sects of Hinduism may or may not posit or require such a belief, as religion is considered a personal belief in Hinduism and followers are free to choose the different interpretations within the framework of karma and samsara.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
From the translation by Brahmrishi Vishvatma Bawra: [34] Yama says: I know the knowledge that leads to heaven. I will explain it to you so that you will understand it. O Nachiketas, remember this knowledge is the way to the endless world; the support of all worlds; and abides in subtle form within the intellects of the wise.
In bhakti school literature, the term is typically used for any deity to whom prayers are offered. A particular deity is often the devotee's one and only Bhagavan. [2] The female equivalent of Bhagavān is Bhagavati. [4] [5] To some Hindus, the word Bhagavan is an abstract, genderless concept of God.