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The Soviet psychiatrist Y. V. Mints (1927) also diagnosed Jesus as suffering from paranoia. [ 10 ] [ 34 ] [ 35 ] The literature of the Soviet Union in the 1920s, following the tradition of the demythologization of Jesus in the works of Strauss, Renan , Nietzsche, and Binet-Sanglé, put forward two main themes: mental illness and deception.
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation, suffering, death, burial, and sometimes descent into hell. [1]
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Matthew 16:21-23: From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”
Jesus predicts the Denial of Peter: on the path to Gethsemane after the meal, Jesus tells the disciples they will all fall away that night. After Peter protests he will not, Jesus says Peter will deny him thrice before the cock crows. The Agony in the Garden: later that night at Gethsemane, Jesus prays while the disciples rest.
When the disciples tried to turn children away from him, he rebuked them and indignantly commanded them to “Let the little children come to me, and do not hinder them, for the kingdom of God ...
Christians are disciples who have committed themselves to following Christ on that path, yielding to God’s will in all things as Jesus did, not claiming possessions for themselves, speaking the truth in all circumstances, humbly giving way in the face of evil power, living non-coercively, willing to suffer rather than inflict suffering on others.
The Acts of the Apostles depicts instances of early Christian persecution by the Sanhedrin, the Jewish religious court. [1] Walter Laqueur argues that hostility between Christians and Jews grew over the generations. By the 4th century, John Chrysostom was arguing that the Pharisees alone, not the Romans, were responsible for the murder of Christ.