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Negative words such as bad [9] and sick sometimes acquire ironic senses by antiphrasis [10] referring to traits that are impressive and admired, if not necessarily positive (that outfit is bad as hell; lyrics full of sick burns). Some contronyms result from differences in varieties of English.
The corresponding Latin antonym, ars, is the source of English art, which is not an antonym of inert. Inflammable Flammable Synonym. From Latin flammare meaning "to catch fire". Inflammable is from Latin inflammare meaning "to cause to catch fire". Antonym is nonflammable. [4] Innocent Nocent Rare. Means "harmful". Innocuous Nocuous Uncommon [5 ...
An antonym is one of a pair of words with opposite meanings. Each word in the pair is the antithesis of the other. A word may have more than one antonym. There are three categories of antonyms identified by the nature of the relationship between the opposed meanings.
In literary criticism and rhetoric, a tautology is a statement that repeats an idea using near-synonymous morphemes, words or phrases, effectively "saying the same thing twice". [1] [2] Tautology and pleonasm are not consistently differentiated in literature. [3] Like pleonasm, tautology is often considered a fault of style when unintentional.
a first bad serve which is allowed to be retaken, as in tennis, table tennis, and volleyball (let out) to end (of school, meetings, etc.) levee an early afternoon assembly held by the King or Queen, to which only men were admitted (Always levée, with accent) a reception in honour of a particular person
A malapropism (/ ˈ m æ l ə p r ɒ p ɪ z əm /; also called a malaprop, acyrologia or Dogberryism) is the incorrect use of a word in place of a word with a similar sound, either unintentionally or for comedic effect, resulting in a nonsensical, often humorous utterance.
In common usage, they also form words that describe dislike or hatred of a particular thing or subject (e.g. homophobia). The suffix is antonymic to -phil-. For more information on the psychiatric side, including how psychiatry groups phobias such as agoraphobia, social phobia, or simple phobia, see phobia.
Similarly, the Stoics distinguish all the objects of human pursuit into three classes: good, bad, and adiaphora (indifferent). Virtue, wisdom, justice, temperance, and the like, are denominated good; their opposites were bad. Besides these there are many other objects of pursuit such as wealth, fame, etc., of