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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
In the Roman Ritual's Pastoral Care of the Sick: Rites of Anointing and Viaticum, Viaticum is the only sacrament dealt with in Part II: Pastoral Care of the Dying. Within that part, the chapter on Viaticum is followed by two more chapters, one on Commendation of the Dying , with short texts, mainly from the Bible, a special form of the litany ...
Such prayers are found in the funeral rites of the Catholic Church, [1] Anglicanism, [2] and the Eastern Orthodox Church. Liturgists analysing the Roman Rite funeral texts have applied the term "absolution" (not "absolution of the dead") to the series of chants and prayers that follow Requiem Mass and precede the solemn removal of the body from ...
In addition to opening proceedings with prayer, the chaplain provides pastoral counseling to the House community, coordinates the scheduling of guest chaplains, and arranges memorial services for the House and its staff. In the past, chaplains have performed marriage and funeral ceremonies for House members.
Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]
The ceremony itself consists of three parts: The Gwi Hwan Ceremony (or "returning to joy"), a farewell prayer service held by family members and close friends; the Seung Hwa Ceremony (or "ascension and harmony"), a public ceremony celebrating the person's life featuring songs, testimonies, and an address most often by a church pastor; and the ...
The Funeral Sermon and Prayer (Hungarian: Halotti beszéd és könyörgés) is the oldest known and surviving contiguous Hungarian text, written by one scribal hand in the Latin script and dating to 1192–1195. It is found on f.154a of the Codex Pray.
At the point of cremation, a few Shabads are sung and final speeches are made about the deceased person. Then the Kirtan Sohila (night time prayer) is recited and finally Ardas called the "Antim Ardas" ("Final Prayer") is offered. The eldest son or a close relative generally starts the cremation process – by lighting the fire or pressing the ...
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