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Alyssa Lyra Pitstick, Light in Darkness: Hans Urs von Balthasar and the Catholic Doctrine of Christ's Descent into Hell (Grand Rapids (MI), Eerdmanns, 2007). Gavin D'Costa, "Part IV: Christ’s Descent into Hell", in Idem, Christianity and World Religions: Disputed Questions in the Theology of Religions (Oxford, Wiley-Blackwell, 2009),
In English usage the word "Hades" first appears around 1600, as a transliteration of the Greek word "αΎ…δης" in the line in the Apostles' Creed, "He descended into hell", the place of waiting (the place of "the spirits in prison" 1 Peter 3:19) into which Jesus is there affirmed to have gone after the Crucifixion.
The Catechism of the Catholic Church describes Christ's descent into Hell as meaning primarily that "the crucified one sojourned in the realm of the dead prior to his resurrection. This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the ...
The intermediate state is sometimes referred to by the Greek term hades, even in other languages. The term is equivalent to Hebrew sheol and Latin infernum (meaning "underworld"). This term for the intermediate state is used in Anglican, [36] [37] Eastern Orthodox, [38] and Methodist theology. [39] [40]
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation, suffering, death, burial, and sometimes descent into hell. [1]
Hades, see Hell (the grave or place of the dead), [4] “brought down to hell” (hades), i.e., simply to the lowest debasement, [5] descent of Christ into Hell, the death and burial of Jesus, [6] The abode of departed spirits [7] Hadlai; Hadoram; Hadrach; Hagab; Hagabah, grasshopper [8] Hagar; Haggai; Haggeri; Haggiah; Haggith; Hai, same as Ai ...
This has some similarity to the satisfaction view, although Athanasius emphasized the fact that this death is effective because of our unity with Christ, rather than emphasizing a legal substitution or transfer of merits and that when Jesus descended into hades (variously, the underworld or hell, the abode of the dead) he eliminated death with ...
According to Christian tradition, Christ descended to hell after his death in order to free the souls there; this event is known as the Harrowing of Hell. This story is narrated in the Gospel of Nicodemus and may be the meaning behind 1 Peter 3:18–22. [52] [n 2]