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Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'. [1] [2] Christian monks did not live in monasteries at first; rather, they began by living alone as solitaries, as the word monos ...
While he was alive, he was the preceptor of 900 monks and nuns. He was awarded the rarest of the rare and ancient title of "Shri Sangh Sthavir" based on his austerity, knowledge of the canonical scriptures of Jainism, and spiritual leadership, becoming the only second of the modern Jain ascetics to have achieved this feat. [21]
Asceticism [a] is a lifestyle characterized by abstinence from worldly pleasures, often for the purpose of pursuing spiritual goals. [3] Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while ...
The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers.
Five Mahavratas of Jain ascetics. Per the Jain vows, the monks and nuns renounce all relations and possessions. Jain ascetics practice complete non-violence. Ahimsa is the first and foremost vow of a Jain ascetic. They do not hurt any living being, be it an insect or a human. They carry a special broom to sweep away any insects that may cross ...
The sect consists of over 850 monks, nuns, Samans, and Samanis (a rank between ascetics and lay-followers) who adhere to strict codes of discipline, and has millions of followers worldwide. [9] The sect emphasizes non-violence, vegetarianism, and strict adherence to the canonical code of conduct for ascetics.
The beginning of monasticism per-se comes right at the end of the Great Persecution of Diocletian, and the founder is Saint Anthony the Great (251 - 356). As a young man he heard the words of the Gospel read in church: If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me (Matthew 19:21).
Unlike ascetics of the Digambara sect, ascetics of the Śvetāmbara sect beg for alms from multiple households as the Ācārāṅga Sūtra describes how begging for alms for an entire meal from a single household does not fall under fault-free food that Jain monks must consume as it might aggrieve the householder they accept food from. Becoming ...