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In 1963, Pope John XXIII established a commission of six European non-theologians to study questions of birth control and population. [1] [2] Neither John XXIII nor Paul VI wanted the almost three thousand bishops and other clerics then in Rome for Vatican II to address the birth control issue even though many of these bishops expressed their desire to bring this pressing pastoral issue before ...
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.
These beliefs are based on the belief of "fetal personhood". [13] [14] Personhood arguments focus on giving a fetus the status of a person which then entitles them to the right to life. [15] Anti-abortion beliefs tend to be associated with conservative Christian groups, especially the Catholic Church. [13]
This helps explain the neverending identity crisis that shapes so much of the culture of American conservatives, which is engaged in constant arguments about what it means to be a true ...
Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families. [3] [4]
In a conservative administration, legal scholars suggested, the federal government could go as far as undercutting state abortion protections by challenging them in court.
Protestant views on contraception are markedly more pluralistic than the doctrine expressed by the Magisterium of the Catholic Church, due to historical divergences of theological thought that began during the Protestant Reformation, including the rejection of an infallible doctrinal authority other than Scripture.