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Sectarian battle between Sunnis and Twelver Shias at the Battle of Chaldiran (Ottoman and Safavid wars). Sectarian violence or sectarian strife is a form of communal violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation or community.
Sectarian violence or sectarian strife is a form of communal violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation or community.
The main sectarian conflict in Iraq is between Shia and Sunni Muslims, and it has led to large amounts of discrimination, bloodshed and instability. [6] While the majority of Muslims in Iraq are Shia and the minority are Sunni, a number of scholars, including Hassan al’-Alawi, have consistently argued that sectarianism in Iraq privileges Sunni Arabs and discriminates against Shi’ites.
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Sectarian violence among Christians is a recurring phenomenon, in which Christians engage in a form of communal violence known as sectarian violence. This form of violence can frequently be attributed to differences of religious beliefs between sects of Christianity ( sectarianism ).
Kōsen means to "widely declare." "Widely" implies speaking out to the world, to an ever-greater number and ever-broader spectrum of people. "Declare" means to proclaim one's ideals, principles and philosophy. The ru (flow) of rufu means "a current like that of a great river," and fu (cloth) means "to spread out like a bolt of cloth."
A person who does not belong to a widely held religion (especially one who is not a Christian, Jewish, or Muslim) as regarded by those who do. [125] Infidel A term used generally for non-believers. [126] Kafir A person who is a non believer. [127] Used by some Muslims. [128] Not to be confused with the South-African slur Kaffir. Murtad
The impetus for denominational Shinto was the separation of Shinto and Buddhism, which began in 1868 (first year of Meiji) with the revival of the Department of Divinities and the separation of Shinto and Buddhism, which started with the Shinto-Buddhist Hanzen Order, a premodern imperial government directive. [8]